Encyclopedia of Shinto
詳細表示 (Complete Article)
|カテゴリー1：||5. Rites and Festivals|
|カテゴリー2：||Individual Shrine Observances|
Seclusion festival. A festival held from March eleventh to thirteenth at Tosa Jinja in Kōchi City, Kōchi prefecture. From the evening of March first the gūji (head priest) and shinshoku (shrine priests) enter into a period of monoimi (purificatory abstinence) On the afternoon of the twelfth a pair of chopsticks made from peeled haji (wax tree) branches is added to a container filled with steamed brown rice called mikinehan (thrice-pounded rice). A rite is performed in which a special shinsen (sacred meal) is offered to the kami. Early on the morning of the thirteenth after the main ritual observance, the priests partake of a naorai (sacred communal meal). The head priest grasps some of the steamed brown rice that had been removed from its place of offering with chopsticks that have been broken in two and eats it. Then the other priests eat a portion of the brown rice in turn. In previous times after the ritual observance in front of the sessha (branch shrine) Nishigozensha, the priest is said to have performed a rice planting rite called saitsukuri.
At Hisamaru Jinja in Kanbe, Tahara-chō, Atsumi-gun, Aichi prefecture, on the day of the monkey in January there was an igomori matsuri (written 忌籠祭). The priests moved the shintai (sacred object) to which the kami's spirit had been transferred, carrying it next to the breast, and performed cold water ablutions in the sea. Since residents were not permitted to watch the movement of object and priests from the shrine to the sea and back again, the rite came to be called the nematsuri (sleeping festival) because the residents closed their doors and took to their beds. According to tradition, the people had to be discrete because the kami (saijin) worshipped at the shrine was originally a senior court noble who did not want to be seen because of his unsightly appearance.
At Hioka Jinja in Kakogawa City, Hyōgo prefecture there is an imigomori (亥巳籠, "boar and snake seclusion") festival that lasts from the first day of the boar of the first lunar month until the day of the snake [this igomori (亥巳籠) rite puns on the igomori (忌籠) festival at Hisamaru Jinja. The character "i" in the latter case is usually read "imi," meaning purificatory abstinence or taboo – translator]. If the observances of the taboo were insufficient, Mt. Hioka was said to rumble and batsu (divine punishment) would follow.
— Mogi Sakae