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Title |
Text |
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| 1 |
Nakatominoharaekunge |
The author and year of completion of this single volume Ryōbu Shintō text are unknown. The title kunge can be also read as kunkai , or even kinge . Although it is said that this is a work by Kūkai, it is believed that the original version of the text was completed towards the end of the Heian p... |
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| 2 |
Nakatominoharaeshūsetsu |
(Tachibana Mitsuyoshi) This three volume commentary on Nakatomi-no-harae was written by the early Edo period Kitsuke Shintō storyteller, Tachibana Mitsuyoshi, and first published in 1662. The work is a compilation of various theories and the text itself is comprised of referen... |
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| 3 |
Naobinomitama |
(Motoori Norinaga) This is a book about the kodō (ancient Way) theory of kokugaku . It was written by Motoori Norinaga and consists of one volume. Finished in 1771, it was included in Kojikiden , vol. 1 published in 1790. This work compares the strengths and weaknesses of the Japanese a... |
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| 4 |
Nihonshoki sanso |
(Ichijō Kaneyoshi) This text written by Ichijō Kaneyoshi (1402-81) and completed between 1455 and 1457. It is comprised of six volumes and three books and is a commentary on the "Age of the Kami " ( jindai ) volume of Nihon shoki . A renowned scholar of his time, Kaneyoshi dra... |
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| 5 |
Nihonshoki tsūshaku |
(Iida Takesato) This text, comprised of seventy volumes and five books, is a commentary of the entire Nihon shoki written by the National Learning ( kokugaku ) scholar Iida Takesato and published in 1892. Referring extensively to earlier Edo period commentaries such as the Shoki Sh... |
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| 6 |
Nihonshoki tsūshō |
(Tanigawa Kotosuga) This thirty-five volume, twenty-three book work is a commentary of the entire Nihon shoki written by the Suika Shintō and National Learning ( kokugaku ) scholar Tanigawa Kotosuga during the mid-Edo Period. Kotosuga finished the text in 1751, and it was publish... |
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| 7 |
Nihonshokiden |
(Suzuki Shigetane) This text, comprised of thirty volumes and one-hundred forty-seven books, is a commentary of Nihon shoki written by the National Learning ( kokugaku ) scholar Suzuki Shigetane at the end of the Tokugawa period. Through the "Tensonkōrin" chapter of t... |
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| 8 |
Nijūisshaki |
This one volume work was written Kitabatake Chikafusa during the Nanbokuchō period (1336-1392). The text, originally entitled Shoshaji , is a history that focuses on the shrines which held in their possession offerings made by the imperial court to the "Twenty-Two Shrines&... |
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| 9 |
Nijūnishachūshiki |
This one-volume commentary concerns the Nijūnisha ("Twenty-Two Shrines") during the Muromachi period. Together with Nijūnisha narabi honchi , Shoshinki , Shosha kongenki , and Dainihonkoku Ichinomiya ki , this text is the result of research on shrines conducted by s... |
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| 10 |
Noritokō |
(Kamo no Mabuchi) This three volume/three book work was completed by Kamo no Mabuchi in 1768. Arakida Hisaoyu titled the published version Noritogoto no kamuga he ; what is popularly known as Noritokō is a copy close to the original but without any of the diacritical marks ( kaeriten ) ... |
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| 11 |
Reikiki |
One of the masterpieces of Ryōbu Shintō, this work contains fourteen volumes of text, and four volumes of figures and diagrams. Kūkai (the founder of the Shingon sect of Buddhism) is commonly believed to be the author, but it is also said that the text was conveyed by the dragon kami of S... |
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| 12 |
Ruijujingihongen |
(Watarai Ieyuki) A fifteen-volume corpus of Ise Shintō thought compiled by Watarai Ieyuki (completed in 1320). Using a broad comparison of both Japanese and Chinese works, the author, a priest of the Outer Shrine of the Grand Shrines of Ise ( Ise Jingū ), attempts in this work to demon... |
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| 13 |
Ryōnogige |
An official annotation of the Yōrōryō , spanning ten volumes. At the order of Emperor Junna, the Minster of the Right, Kiyohara no Natsuno, served as the chief editor of an editorial board of twelve members which included the judge Okihara no Miniku and the legal scholar Sanuki no Naga... |
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| 14 |
Ryōnoshūge |
A thirty-volume corpus of annotations on Yōrōryō , compiled by Koremuneno Naomoto. The present version is fifty volumes of which thirty-four volumes are still extant. Among these thirty-four volumes, volumes one, twenty, and thirty-five have different styles and contents, and ... |
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| 15 |
Ryūkyū shintōki |
This work is the oldest text on Shintō from the Ryūkyū Islands (present-day Okinawa), and includes in its scope the indigenous traditional religions of the area. This five volume work was written by the Jōdo Buddhist priest Taichū (1552-1639). While in his fifties, Taichū intended ... |
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| 16 |
Saitenryaku tsuketari saimonrei |
(Kusakado Nobutaka) Saitenryaku, with an attachment of examples from Saibunrei. Written by Kusakado Nobutaka in one volume and one attachment. It was published in 1869 as the Ibukinoya Juku edition. It was revised by Kamo Tsuneharu. Nobutaka was a student of the Hirata school in Mi... |
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| 17 |
Sangeyōryakuki |
This is a work from the late Kamakura period that deals with Sannō Shintō . In some instances this work is in nine and, in other cases, it consists of seven volumes and, in addition to the number of volumes, composition of this work varies dramatically depending on the manuscript. In the ... |
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| 18 |
Sanshatakusenkō |
(Ise Sadatake) This is a work investigating Sanshatakusen ( The Oracles of the Three Shrines , see Sansha takusen (var. Sanja takusen) ). It was written by Ise Sadatake and consists of one volume. The colophon is dated 1784. Sadatake argued that Sansha takusen , which was popular in hi... |
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| 19 |
Sendaikujihongitaiseikyō |
This is a Shinto work attributed to Shōtoku Taishi that expounds on the commonality of the three doctrines of Shinto, Confucianism, and Buddhism. It is compiled in seventy-two volumes, with a preface and a table of contents (divided into thirty-eight volumes called the main portio... |
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| 20 |
Sengūinhimon |
A work from the Kamakura period on Ryōbu Shintō; one volume. The official title is Ise daijingū mizukashiwa chinju sengūin himon . It was believed to have been compiled by Ennin, but in reality the work originated at the Jingūji of the Sengū Shrine, Sengūin, in the Watarai District of M... |
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